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Nuuanu Pali |
Nuʻuanu Pali is a section of the windward cliff (pali in Hawaiian) of the Koʻolau mountain located at the head of Nuʻuanu Valley1 on the island of Oʻahu. Today, it offers one of the best panoramic views of the windward (northeast) coast of Oʻahu. The Pali Highway (Hawaii State Highway 61) connecting Kailua/Kāneʻohe with downtown Honolulu runs through the Nuʻuanu Pali Tunnels bored into the cliffside.
The area is also the home of the Nuʻuanu Freshwater Fish Refuge2 and the Nuʻuanu Reservoir34 in the jurisdiction of the Hawaiʻi Department of Land and Natural Resources.
The Nuʻuanu Pali State Wayside is a lookout above the tunnels where visitors are treated to a panoramic view of the Oʻahu's windward side with sweeping views of Kāneʻohe, Kāneʻohe Bay, and Kailua. It is also well-known for strong Trade winds that blow through the pass (Now bypassed by the Nuʻuanu Pali Tunnels), forming a sort of natural wind tunnel.
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The Nuʻuanu Pali was the site of the Battle of Nuʻuanu, one of the bloodiest battles in Hawaiian history, in which Kamehameha I conquered the island of Oʻahu, bringing it under his rule. In 1795 Kamehameha I sailed from his home island of Hawaiʻi with an army of 10,000 soldiers. After conquering the islands of Maui and Molokaʻi, he moved on to Oʻahu. The pivotal battle for the island occurred in Nuʻuanu Valley, where the defenders of Oʻahu, led by Kalanikupule, were driven back up into the valley where they were trapped above the cliff. More than 400 of Kalanikupule's soldiers were driven off the edge of the cliff to their deaths 1,000 feet below.
In 1845 the first road was built over the Nuʻuanu Pali to connect Windward Oʻahu with Honolulu. In 1898 this road was developed into a highway which during construction 800 skulls were found believed to be the remains of the warriors that fell to their deaths from the cliff above. This road was later replaced by the Pali Highway and the Nuʻuanu Pali Tunnels in 1959 which is the route used today.
Two large stones near the back of Nuʻuanu Valley, Hapuʻu and Ka-lae-hau-ola, were said represent a pair of moʻo wahine (lizard women) who were guardians of the passage down the pali. Travellers would leave offerings of flowers or kapa (bark cloth) to ensure a safe trip, and parents buried the umbilical cords of newborns under the stones as a protection against evil5.
Hawaiian folklore holds that one should never carry pork over Nuʻuanu Pali, especially at night. In olden days, motorists reported that their cars mysteriously stopped and would not start until the pork was removed from the car. Pele (a more powerful and influencal goddess than Mo’o Wahine) was said to be responsible for this to preventing passage of pork over the Pali. It was said Pele, the volcano goddess, was responsible for preventing passage with her content with Kamapua'a, a half human half hog god, and would not allow him (in the form of pork) to trespass on her side of the island.
Stories of assaults by ghosts have also been told these were supposed be the work of hungry spirits that go into a violent frenzy and attack travelers for their food. Truckers are known to tie a fresh green ti or banana leaf or a strip of bamboo to their containers of food products to deter angry spirits. This practice is called “Placing a Law upon the Food”.
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